A Letter To My 22 Year Old Self

A letter to my 22 year old self.

Dear Geoff,

In 2014 you’ll be 30 years old, have an amazing wife, and have two awesome kids! You will have experienced a lay off and find yourself serving parents and students in Texas. You will have seen a lot–suicide, drug addiction, leadership conflicts, and more–in student ministry, but will have more to learn.

Why not go ahead and get a jump on things? I want you to do four things: Serve. Learn. Read. Grow.

Serve, serve, serve. Serve everywhere you get the opportunity. Lead a small group–maybe even a small group of students you wouldn’t think you would connect with. Disciple a student. Plan an event. Clean coolers, clean the bus. Ask what gaps you can fill. Serve wherever there is a need.

Learn. Learn all you can, any way you can. Set up meetings and ask questions. Learn from past experiences and best practices of veteran student pastors and volunteer leaders. Ask parents what it’s like raising a teenager today and what they need from you as a student pastor.

Read. Read often. Follow quality ministry blogs, not just student ministry blogs. Read books, again, not just books about student ministry. Don’t worry about reading what is trendy, read quality.  I am sure these (non-comprehensive) lists will change, but here’s a start…

Grow. Grow as a Christ Follower. Read and study your bible constantly, buy a journal and jot down thoughts and prayers. If you’re not growing, you won’t be going.

Grow as a man. Take responsibility. Assert independence. Leave behind the things of your childhood and college years. Step up. Lead. There will be a time where the little boy needs to sit down and the man needs to stand up.

Grow as a friend. Don’t just acquire friends; be a friend. Be loyal. Love. Give. Listen.

In 2014 you will not be where you thought you would be, but you wouldn’t have it any other way.

 
What would you say to yourself at 22?

795 Weeks and Counting (Down): Leveraging Your Influence as a Parent

795 WEEKS AND COUNTING (Down): LEVERAGING YOUR INFLUENCE AS A PARENT

Do you have kids?  Are they as crazy as mine is?  My three year old little boy is….well…ALL BOY!  If it’s sports equipment or if can he manipulate it into a makeshift gun or rocket launcher he’s all about it.  Just the other day we had to take him to the doctor to get his eyebrow glued back together after splitting it open at school—he was running after a basketball and tripped over a giant rocking chair/glider.

I have just 795 weeks until he graduates from high school.  That’s it.  795.

How many weeks until your kid graduates from high school?

Time is our most valuable resource.  We are constantly giving it away, without the option of getting more back in return.  It is the definition of a non-renewable resource.  As each Sunday rolls around I lose another week. 795…794…793…792, never to get them back again.  Maybe this seems too nebulous.

Here are some alternative angles:

  • Each year as a parent—if you work full time, get eight hours of sleep per night, and do not homeschool your kids—you get 3000 hours per year with your child.  At best the church gets about 40 hours per year with your child.
  • Or, using the same math, parents get over 57 hours per week with their child, compared to the church’s 1 hour per week.

I wasn’t a math major…not even close.  In fact, I hate math with a holy passion.  Which I find ironic and humorous considering I wanted to go into financial planning.  I didn’t and you’re welcome.  And yes, I was that kid, you know the one who slept through high school geometry every single day.  Even though math never suited me, I can do this math: 3000>40 and 57>1.

This tells me that I have the greatest influence on the faith development of my child. Period.  This also tells me, that I must learn to leverage my influence for the thing that matters most.

Not far from the place where God will let Moses see the Promised Land, from atop Mount Nebo, and near the end of his life, Moses does something that sends waves throughout history.  He casts a vision for the nation of Israel—for the People of God.  In Deuteronomy 6.4-9 Moses begins by speaking to the hearts of the Israelites.  He warns them that what he is about to say will be huge…history changing, life altering, eternity impacting.  Moses also leaves no room for loopholes: Hear O Israel…not listen up moms and dads.  He addresses the whole nation of Israel.  If Moses made this speech today, I believe he would begin saying: Listen up church, this is going to be huge!

His next statement is revolutionary given the spiritual climate of the region.  He tells them that their God is true, strong, and one.  The Canaanites, the people who occupy the Promised Land, worship several wicked gods.  Least of which is Molech, whose altar was a furnace with the torso and outstretched arms of a man and the head of a bull.  Drums and flutes would play to drown out the screams of the child sacrifices made to Molech.  Canaanites had a god for amost everything.  Moses says: Our God is one.  Our God is true.  Our God is strong.  Our God is the Creator, not created.

The next statement Moses made would become one of the most recognized phrases in the entire bible: Love the LORD your God with all your heart, with all your soul, and with all your strength.  Jesus would echo this phrase in the gospels.  Here, Moses makes a movement from the inside out with his instructions to love God with our total self.  Moses also knew, as we should recognize today that this is a big deal.  If we don’t love God with all our heart, soul, and strength, then we leave room for mixing in false gods into our worship of the true God.

Moses continues to address the church in general, and parents in particular, telling us the things he has said must to be woven into the tapestry of our lives.  The point he is making is that we should leave a lasting mark of our faith on our kids.  But here’s the kicker: what you learn in your own time with God, repeat that again and again and again to your kids.

Moses not only tells us what, but he tells us how, too.  He urges us to find the rhythm of our family, of our day.  Then to use that rhythm to strategically leverage our influence as parents as we weave faith into our every day lives.  Reggie Joiner and the guys at the Think Orange Group suggest the following rhythm:

Orange Rhythms SLIDE-2

The rhythm for my family will look different than the rhythm for your family and your rhythm will change as your kids get older.  What is the rhythm for your family?

Talk with your kids about who God is, what He does, and the difference He makes in your everyday lives as you…

  • Drive to practice
  • Watch TV
  • Do chores and yard-work
  • Eat at the table
  • Pick up your kids after school

Moses knew that for faith to be vibrant and life giving it has to infiltrate every part of our daily lives.

As a parent you have the greatest influence over the faith development of your child.  Period.  Now, we must learn to leverage that influence for the thing that matters most.

Check out these resources for faith conversations and passing down your faith to your kids:

Market Driven Youth Ministry by Dr. Richard Ross

The following article was originally posted on September 10, 2013 from Theological Matters, a blog of SWBTS. The article is written by Dr. Richard Ross, student ministry professor.

Teenagers and Market-Driven Ministry

Three documents have crashed into each other on my computer. Their composite message is both troubling and hopeful.

First

Christian Smith is the researcher who coined the phrase “moralistic therapeutic deism” (MTD) to describe the “faith” of most church teenagers. His seminal National Study of Youth and Religionresearch sent shock waves through the youth ministry world.

A church teenager might express MTD this way: “God exists. He is nice and wants us to be nice. He doesn’t bother me about my life. But since I’m very special, He’ll show up whenever I call. But as soon as He does something to make my life happier and easier, He goes away again—so I can live my life my way.”

Smith and his team of researchers have continued to research the students who made up the original sample. They have just completed Wave Four interviews with those subjects, who now are ages 20-24.

Last week Christian Smith emailed me with the initial results. Even with their church backgrounds, Smith found that about 90%:

  • “Know absolutely nothing about what the [churches] they grew up in believe theologically,
  • Have no understanding whatsoever of the ways that faith is not just an instrumental help but is something that might drive and transform one’s life, and
  • Think religion is totally about the basic moral orientation it gives (most of which they agree with but say they are not living by).”

He summarized by saying, “Only about 10% remain what we called ‘committed traditionalists.’” To use the vocabulary of evangelicals, that means about 10% can express their core beliefs, can lead someone else to saving faith, and embrace Christ’s mission for their lives. Ten percent!

Second

Blogger Matt Marino has generated lots of conversation with his post, What’s So Uncool about Cool Churches? Marino wrote, “What is the ‘pill’ we have overdosed on? I believe it is ‘preference.’ We have embraced the idea of market-driven youth ministry. Unfortunately, giving people what they ‘prefer’ is a road that, once you go down it, has no end. … In an effort to give people something ‘attractive’ and ‘relevant’ we embraced novel new methods in youth ministry, that 20 years later are having a powerful shaping effect on the entire church.”

Near the end of that post, Marino says, “In summary, ‘market driven’ youth ministry gave students a youth group that looks like them, does activities they prefer, sings songs they like, and preaches on subjects they are interested in. It is a ministry of preference. And, with their feet, young adults are saying ‘Bye-bye.’ What might we do instead? The opposite of giving people what they want is to give them what they need.”

Third

Writing in The Atlantic Monthly, Larry Alex Taunton summarizes a study performed by his Fixed Point Foundation. They conducted extensive interviews with collegiate members of atheist organizations that Taunton calls “the atheistic equivalent of Campus Crusade.” He found that almost all the young atheists had backgrounds in the church and in youth groups. Here are some of the conclusions of the study:

  • The mission and message of their churches was vague.
  • They felt their churches offered superficial answers to life’s difficult questions.
  • They expressed their respect for those ministers who took the Bible seriously.
  • Ages 14-17 were decisive. For most, the high school years were the time when they embraced unbelief.

Taunton wrote, “Without fail, our former church-attending students expressed [much respect] for those Christians who unashamedly embraced biblical teaching. Michael, a political science major at Dartmouth, told us that he is drawn to Christians like that, adding: ‘I really can’t consider a Christian a good, moral person if he isn’t trying to convert me.’”

Eric Metaxas adds, “Much of what passes for youth ministry these days is driven by a morbid fear of boring our young charges. As a result, a lot of time is spent trying to devise ways to entertain them. The rest of the time is spent worrying about whether the Christian message will turn kids off. But … young people, like the not-so-young, respect people with conviction—provided they know what they’re talking about.”

In the last two years I have read 60 books from the clearest thinkers in youth ministry. I have studied summaries of 14 research projects related to youth ministry. The major themes that emerge are these:

  • Teenagers are transformed primarily through their relationships with adults who themselves are deeply transformed. Teenagers begin to live for the glory of Christ as they walk beside others who live for the glory of Christ. Baptist Press editor and youth volunteer Art Toalston recently tweeted, “Even middle school boys drop their silliness and tune in when Scripture flows from our souls.”
  • Teenagers are transformed through heart connections. The stronger the relationship is between a teenager and an adult, the stronger will be the transmission of transformation.
  • Teenagers are transformed by the Spirit through the truth and power of God’s Word. Teenagers respect and are drawn toward adults who joyfully proclaim with full conviction, “Thus saith the Lord.” The youth leader who spends 15 minutes preparing his Bible talk and two hours on a creative video might actually increase attendance by reversing those time allotments.

I celebrate any church willing to spend a million dollars on a youth building. It can be a useful tool. But no one should assume that’s the key to getting teenagers willing to live or die for the cause of Christ for a lifetime. The key is:

  • Leading parents, youth ministers, and disciplers to fall more deeply in love with Christ and to transparently exude their passionate desire for His glory and the coming of His kingdom on earth. Who in your church is gathering parents and youth leaders with the specific goal of leading them into a deeper relationship and walk with King Jesus? How often do they meet?
  • To equip parents, youth ministers, and disciplers to know how to build deeper heart connections with teenagers. Busy adults can have life-on-life discipling relationships with about three teenagers. What is the adult-student ratio in your church’s Bible teaching groups? Who is regularly challenging adults to put down their lattes, leave their comfortable adult groups, and invest in the next generation?
  • To equip parents, youth ministers, and disciplers to know Scripture, assimilate Scripture, and confidently proclaim Scripture to teenagers. When your average dad pictures himself with his family and Bibles open, does he feel competent to share the Word? Who is taking the lead in equipping him for this role? When do they meet and how often?

Churches that have depressing answers to the questions above—BUT have some great facilities, programs, and trips for teenagers—should NOT expect most of their teenagers to walk in faith for a lifetime. Facilities, programs, and trips have a role and they are a helpful supplement to ministry, but they are not the core issues. If we do not shift much more of our focus to the core issues, we will continue to lose most of a generation after high school.

Challenge Your Youth by Dr. Alvin Reid

The following post is taken from The Gospel Coalition by Dr. Alvin Reid

 

CHALLENGE YOUR YOUTH

 Posted By Alvin Reid On September 3, 2013

Morgan introduced herself after I spoke at her church. She enthusiastically described the ministry she and her friends had started to fight the blight of human trafficking. They were seeking to offer gospel hope to girls vulnerable to the industry and those rescued from it. At the time I met her, she and her friends had raised almost $4,000 to send overseas to rescue young women. Now, nearly two years later, they’ve raised more than $40,000 to build a safe house in Calul, Moldova, a nation whose number one export is trafficked women.

[1]

Did I mention Morgan was only 14 when I met her? Morgan and her friends Brianna, Maleah, McCall, Claire, Kristie, and Elise launched a movement propelled by the gospel. A bunch of middle school girls decided not to waste their high school years in order to make a remarkable impact for Christ.

Open Your Eyes

Morgan gives credit for this ministry to her family and to her church—a congregation serious about taking the gospel to the nations. At 13, she and her mom went on a church trip to India. Morgan would be the first to admit their ministry never could have taken off without their parents, student pastor, and congregation encouraging and supporting them. The ministry these girls birthed (Save Our Sisters Today) is just one example of believers living the mission while they’re young. Virtually every church has youth like Morgan. But are the churches doing what they can to find these youth, direct their passions, and commit to encouraging them?

Parents who love Jesus yearn for their children to love Jesus as well. Student ministries seek to engage students with the gospel and help them live out the gospel. But there’s a problem. Too many churches assume a posture toward youth more reflective of MTV than of the Bible. Too often, and with little reflection, we view teens as adolescents in a timeout between childhood and adulthood. “They are just kids,” we say. “Boys will be boys.” Youth ministries are often pressured to offer events more than engagement, trivia more than truth. But if students can learn trigonometry in high school, they can certainly learn theology in church.

Extended Boyhood Epidemic

Our culture today teems with immature young men: the average 21-year-old male in the United States has played 10,000 hours of video games [3]. When you consider, as Malcolm Gladwell has shown, that it takes 10,000 hours of deliberate practice to become an expert at something, no wonder so many 20-something males struggle in the adult world. Moreover, the National Study of Youth and Religion found young adults in churches have often been taught the Bible from the perspective of what sociologist Christian Smith has termed “moralistic therapeutic deism.” The cumulative result is a generation of churched youth marked more by activity and moralism than by the mission of the living God.

But what if we stopped this trend? What if we challenged the youth in our churches to live missionally?

Often in Scripture we read of remarkable young people. Sold into slavery at 17, Joseph lived for God regardless of his circumstances. Samuel heard God’s voice as a lad when God’s word was rare. David killed Goliath as a teenager, the youngest and scrawniest of many sons. Josiah led a revival, and God called Jeremiah, each while they were young. Daniel and his friends were possibly as young as today’s middle school youth when they were deported to Babylon, yet they stood for their faith. And in the New Testament, we encounter Jesus’ disciples—young men themselves—as well as Paul’s specific exhortation to Timothy not to let anyone look down on him because of his youth. This array of evidence must not be ignored.

Jonathan Edwards said the Great Awakening was essentially a youth movement. Less than a century later, in 1806, college students sitting under a haystack sparked a worldwide missions movement. Near the end of the 19th century, a student volunteer movement saw thousands of young people take the gospel to the nations.

So, granting the vast changes in the past 200 years, how should we see youth today? Not as children finishing childhood but as young adults entering adulthood, capable of understanding and living out the gospel as missionaries in an increasingly unChristian culture. We who lead youth as parents and student pastors must see ourselves as missionary strategists equipping students to live on mission now, not later.

Five Suggestions

What does this transformation look like?

1. Build your student ministry and your parenting on the gospel. Show them, as Tim Keller observes, that the gospel isn’t merely the ABC of salvation but the A to Z of Christianity. A missional vision that doesn’t arise out of response to the gospel leads to legalistic activism, not biblically driven ministry.

2. Involve them in the mission locally. We’ve tried to help our own children, now grown and married, to see how this mission looks through simple things—from how we engage our next-door neighbors to how we treat servers at restaurants.

3. Don’t keep them in the dark about the mission globally. One of my mantras is, “Get your children out of the country before they finish high school.” By the time our daughter Hannah was 18, she’d been on mission trips to four continents. Our son Josh has traveled to three continents and done mission work in several major U.S. cities. These trips help teenagers see that the gospel isn’t just their parents’ home-brewed superstition; it’s true and worthy of proclamation to everyone, everywhere.

4. Demonstrate missional lives. Let them see you living missionally while you teach them how to do so. Discipleship is usually more caught than taught.

5. Believe in them. Youth need three things: a vision for their lives as big as the gospel, encouragement to live radically for Jesus Christ now, and the permission to do so.

Missionary statesman Stanley Jones was asked once how he helped so many young people become effective missionaries across the globe. “I take a young person,” he replied, “and I put a big crown over their head. Then, I help them to grow into it.”

If we’re centered on the gospel and committed to living missionally, we can do the same with today’s youth as well.

Faith

FAITH…

  • Believes without seeing
  • Acts without all the answers
  • Hopes in the cross
  • Lives in the resurrection
  • Grows in the field, not the classroom
  • Enables my steps
  • Conquers my fear
  • Requires true belief
  • Pushes me beyond my abilities
  • Mandates trust in the power and sovereignty of Jesus
  • Trusts that His ways are always better than mine
  • Knows that He will never leave me or forsake me
  • Understands that you may not know all of the answers on this side of heaven
  • Leads you to places you never dreamed
  • Makes your feet move to His heart beat
  • Moves mountains
  • Awakens the heart
Now faith is confidence in what we hope for and assurance of what we do not see. Hebrews 11.1
How do you define faith?
Where has your faith (or lack thereof) lead you?
Enter your comment below.

Lessons from a Toddler

I wonder if disciplining me is as frustrating for God as it is for me to discipline my toddler? We don’t beat him, we don’t spank him, we don’t even wash his mouth out with soap. I can tell you from experience that, yes, Zest soap tastes just like it smells.

After some trial and error we found out that having him sit in the corner for a pre-determined amount of time seems to work. Essentially, he sits in timeout on the wall in our hallway until either he calms down or the timer goes off, whichever comes first.

Do you have a toddler? Is your toddler the angel that mine isn’t? No worries, if you don’t have a toddler I’m sure that you were the epitome of perfection as a toddler.

But here’s what I’m getting at: I love my toddler, as a result when he disobeys he is disciplined. He disobeys, rebels, errs, he sins. I love him, therefore, I step in to discipline and correct him…but most importantly, to protect him. I think this is a huge part of God’s love that we misunderstand.

We view God’s discipline as disappointment or punishment or hatred of who we are and/or what we have done. When in fact, his discipline is an expression of his hesed, agape love for us. You see, God’s love is not restrictive, it is protective.

Think about Adam and Eve. One strike and they’re out?! The other day I was watching JV and Varsity baseball teams at the local high school practice. I’m a football guy. I was never good at baseball; and honestly a little afraid of the ball (but I wasn’t afraid of a 6’3″ 275lb football player running full steam at me…go figure). I know enough about baseball to not fully understand the infield fly rule…but to understand that it takes three strikes and you’re out. Even some justice systems will give you three strikes before the harshest penalty is levied. But God (there’s that phrase) only gives one strike. One. That doesn’t seem fair… It’s not fair that Jesus died on a cross. We forget that God is not preoccupied with fairness; he is consumed by holiness and justice.

Back to Adam and Eve. They sin one time and their relationship with God is broken. They sin one time and they’re disciplined. They’re kicked out of the Garden for-e-ver. And why? Because God loves them. You see the result of their action was eternal…it now required a Savior.

Adam and Eve sinned. They rebelled against God. They decided that they knew better than God. But here’s why God’s decision to expel Adam and Eve from the Garden is both discipline and love: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8 NIV). There’s that phrase again, But God. That phrase is hope. That phrase in Romans 5.8 shows us that discipline is love.

What is your initial reaction when God disciplines you?
“God’s love is protective, not restrictive,” how does this impact your view of God’s discipline?